Apotropaic Practices in the Car Owners’ Milieu: A Big City Experience [Apotropeicheskie praktiki v srede avtovladel’tsev: opyt bol’shogo goroda].

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Abstract

The car ceased to be a luxury and became an ordinary means of transportation throughout the world by the mid-70s. At the same time, a large percentage of the world's population became urban dwellers. Therefore, automobile practices, including apotropaic ones, are inextricably linked with urban culture, although some features are semantically attributed to rural community rituals. Most often, the apotropaic rite is performed when purchasing a new car or after repairing an old one. As rituals of this kind, it is aimed at eliminating the dangers and disasters associated with the car. Despite the cultural differences, the rite structurally repeats the everyday ritual practice generally accepted for each region under consideration. Based on the materials of field studies in the cities of Moscow and Tehran, as well as on the analysis of Japanese, Thai and Korean Internet resources, it is shown how elements of the modern post-industrial culture of a large city are introduced into the ritual space.

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About the authors

Andrey V. Zagorulko

Russian State University for the Humanities

Email: azagor@mail.ru
ORCID iD: 0000-0002-9873-2116

к. и. н., доцент Учебно-научного центра социальной антропологии

Russian Federation, Moscow

Egor A. Krykov

Institute of Ethnology and Anthropology, Russian Academy of Sciences

Author for correspondence.
Email: theeternalglow@mail.ru
ORCID iD: 0000-0001-8104-8353

стажер-исследователь

Russian Federation, Moscow

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Supplementary files

Supplementary Files
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1. JATS XML
2. Fig. 1. a) an example of a typical set for sending “Jadongchhagosa”; b) performing a ritual on the occasion of the purchase of a new patrol car for one of the police stations in Seoul. Photo from the archive of A.V. Zagorulko

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3. Fig. 2. Ritual. The owner of a Moskvich pours kerosene on a personal item and sets it on fire. The ritual ends with the phrase: “As it burns, so the car doesn’t burn.” Photo by E.A. Krykov, 2021

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4. Fig. 3. A roadside sign offering “qorbani” – a sacrifice for well-being. The service is aimed at the general population, but is most popular among new car owners (Milani 2018)

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5. Fig. 4. Image of the 51st verse of Surah 68 Al-Qalam on the window of a minibus. More common are protective inscriptions on ambulances. Photo from the archive of E.A. Krykov, 2023.

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Note

А.С. Архипова признана Минюстом РФ иноагентом.


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